Global Musical Modernisms blog posts (2021 collection)


Featuring posts on music of the following composers from Indonesia, Japan, China, Brazil, Denmark, and the US:

César Guerra-Peixe (Brazil), Trio (1960) (author: Frederico Barros, Federal University of Rio de Janeiro) Guerra-Peixe’s Academic Trio

Hale Smith (US), Three Brevities for Solo Flute (1969) (author: Megan Lyons, University of Connecticut) Hale to the King: “Three Brevities for Solo Flute” by Hale Smith

Per Nørgård (Denmark), Wie Ein Kind (1979-80) (author: Paul David Flood, University of California, Irvine) Per Nørgård’s Two-Tone Infinity Series in “Wie Ein Kind” (1979-80)

Rahayu Supanggah, Paragraph (1991) (author: Jay M. Arms, University of Pittsburgh) Rahayu Supanggah’s “Paragraph” and the Problems of Intercultural Collaborations

Cui Jian (China), Nothing to My Name (released in 1989) & Li Jinhui, Drizzle (1927) (author: Ya-Hui Cheng, University of South Florida) Whose Authorship? Authenticity in Chinese Popular Music under Global Modernism 

Jōji Yuasa (Japan), Cosmos Haptic (1957) (author: Ron Squibbs, University of Connecticut, Storrs) Jōji Yuasa – Cosmos Haptic for piano (1957)

Toshio Hosokawa, Matsukaze (2010) (author: Tomoko Deguchi, Winthrop University) The Appeal of the Foreign in Toshio Hosokawa’s Opera Matsukaze


Global Musical Modernisms is a forum for all forms of music received and appropriated as “modern” in any location around the globe, crossing the boundaries of post/tonality. The focus is primarily but not exclusively on art, avant-garde, experimental, and modernist music, by global (African, Middle Eastern, Central/ South/ Southeast/ East Asian, Latin American, Australasian etc.) composers, minority composers from the West, and composers from the peripheries of Europe and North America.

Authors in each volume serve as peer editors for each other, shaping each post into an accessible piece of writing (with analytical graphs where appropriate) that is a scholarly guide to global musical modernisms and a multi-media teaching resource.

Guerra-Peixe’s Academic Trio

By Frederico Barros


The year was 1960 and Brazilian composer César Guerra-Peixe submitted his Trio, for violin, cello and piano to a contest held by the Brazilian Ministry of Education’s radio station.<1> Click here for the score and recording. On the surface, the piece is illustrative of Guerra-Peixe’s output of the period, but some of its specificities offer interesting points of discussion. From the modal techniques employed and explicit nationalism to the clear structure and tightly-knit thematic work, the Trio shows how Guerra-Peixe positioned himself in the debate about Brazilian music at the time. Some old-school motivic analysis may help us better understand what this means.

The sonata-allegro begins with the first thematic group’s theme 1 (A1), played by violin and cello two octaves apart and clearly related to the Brazilian northeastern region:


Figure 1: Guerra-Peixe – Trio, 1st mov., A1, m. 1-11, violin part


Showing why musical materials are related to a place or human group is a complex endeavor. However, at least in this case, we can let the composer himself speak. In the essay Os Cabocolinhos do Recife,<2> Guerra-Peixe presents examples very similar both to A1 and B2 (figure 5 below).


Figure 2: Examples of Cabocolinhos melodic figures collected by Guerra-Peixe<3>


The origin of the piano accompaniment in A1 (figure 3) is harder to trace, but its rhythmic structure, repeated until m. 10, combined with the range of a major second (with some variation) in the highest voice can be convincingly linked to the “elements of the berimbau” that Guerra-Peixe would later say were present in the Trio.<4>


Figure 3: Guerra-Peixe – Trio, 1st mov., A1, m. 1-2, piano part


The second theme of the first group (A2), by its turn, is based on the cell c from A1—whose rhythm was also heard in the piano left hand in A1 (as shown in fig. 3):


Figure 4: Guerra-Peixe – Trio, 1st mov. Cell c (from A1) and A2 (m. 26-29)


Finally, the piece’s tonal plan goes from D Lydian (A1) to F# Minor (A2), and then to B Dorian on the first theme of the second group (B1). It then reaches A Lydian on the second theme of the second group (B2), the closing theme that brings back the Lydian sound of A1, to which it is clearly related:<5>


Figure 5: Guerra-Peixe – Trio, 1st mov., B2, m. 70-74, piano right hand


From the first group to the second—the foundational polarity of sonata form—the piece descends a minor third, as if going from major to relative minor, but here making a homologous move from D Lydian to B Dorian. Despite B2 being in the dominant region, the modalism present in the Trio takes over the role of the tonal relations in a conventional sonata-allegro. This serves as an entry point into a significant aspect of this piece: Guerra-Peixe stayed rooted in principles from the Western tradition while infusing them with elements of different origins; following sonata procedures by the book, but employing material seen in his time and place as possessing a distinctive Brazilian character.

Some years later, Guerra-Peixe would state that he wrote the Trio in a deliberately academic fashion, hoping it would make it fare better in the contest.<6> Furthermore, the elements indicated above are all fairly common in the Western tradition, usually being considered indicators of good compositional technique, even if somewhat dated. However, these elements tend to be considerably subtler in other works of the composer from the same period, putting the Trio in a somewhat special place in his oeuvre and raising the question of whether we should take all this at face value.

Born in 1914, Guerra-Peixe’s formative years were marked by the rise of the first Modernist generation in Brazil. It was a period of both aesthetic modernization and of coming to terms with the idea of a national art, and throughout the following two decades this two-fold task would converge. In this very same process, the first modernists would oppose those who came before them with charges of eurocentrism and traditionalism, but slowly sliding into being themselves the new established tradition—at least that’s how many of their successors saw them. To add insult to injury, this took place through the participation of many of those modernists in the Getúlio Vargas dictatorial regime.<7> To put it bluntly, during the 1940s younger composers such as Guerra-Peixe tended to see their nationalist-modernist peers as uninteresting, repetitive, and in many cases as actual sellouts.

It was the time when Guerra-Peixe joined the Música Viva group—centered around German composer Hans-Joachim Koellreutter—and got into twelve-tone music, first radically opposing any form of nationalism but then gradually starting to experiment with combining the two trends. His stint with dodecaphony lasted until around 1949, when questions that had been bugging him for a while about who his music could reach and its social utility reached a peak.<8> Guerra-Peixe then plunged both into the Brazilian countryside and in a creative crisis that would eventually lead him to abandon the twelve-tone technique for good in favor of a music that fed heavily from the proto-ethnomusicological researches he had been doing around that time.<9> Having joined the nationalist bandwagon now, he would criticize his new colleagues by turning their own principles against them, with charges of poor knowledge of the country’s traditions and lack of compositional chops.<10>


Figure 6: Guerra-Peixe in 1950


Guerra-Peixe used to show off his knowledge of Brazilian regional cultures by ditching traditional elements of Western music in favor not only of melodic ideas and rhythms—a practice that at the time was common currency for nationalists worldwide—, but also structures, timbres and forms he learned during his countryside excursions. An eloquent example is the first movement of his String Quartet n. 2, from 1958: at first it may seem like an odd sonata-allegro, then one starts wondering if it isn’t a rondo… only to finally, with some luck, find out that the composer employed the form of the cateretê from São Paulo. To make matters even more complicated, we are not dealing with a song form or equivalent, but with something more akin to a sequence of dances or a ritual whose development is mirrored in the piece.<11>

Thus, the meticulous melodic construction and compositional prowess shown in the Trio can be understood as a deliberate act in a very specific sense. Without getting into value judgments, even if Guerra-Peixe may have misevaluated the jury—he received the second prize and the winning piece, by Marlos Nobre, cannot be said to be conservative, after all—, the Trio reveals that he considered them conventional both on aesthetic and technical grounds. It is true that nationalism would bring Guerra-Peixe and the jury together, but he tended to favor (and boast) a more nuanced view of Brazilian music. When we look at the technical side things get even fuzzier, though, as Guerra-Peixe would often also derive procedures from Brazilian folk sources, perhaps risking a relative alienation of an audience more attuned to the Western canon.

That’s much less perceptible in the Trio. We won’t find some alternative form here, but a proper sonata-allegro, and as such the thematic material is orderly presented. While rhythms from one Brazilian state, Bahia, serve as accompaniment to melodic figures from another, Pernambuco, purposefully blurring geographic frontiers, these work in tandem to form a more general, less localized idea of Brazil. Finally, the specific modal elements he resorts to here may sound Brazilian, but below the surface they serve to put very Western structural forces in motion.

This is not to say that elsewhere Guerra-Peixe would always avoid the Western concert music tradition—be it modern or classic-romantic. On the contrary, these are always present in some shape or form, but often transformed: harmony, timbre, developmental procedures, and other aspects of Western musical thinking would be to some extent impacted by the folkloristic investigations he engaged in from the 1950s on. Threading the line that separated his aesthetic demands from the taste of an imagined jury, he ended up exposing some shortcomings of the modernist project he was himself stumbling upon but couldn’t quite fathom at the time, touching on things we are still grappling with today: alternative theories of form, sound, discourse, and drama, amounting to other ways of thinking about music itself which may not even fit in these categories.



<1> Rádio MEC’s II Concurso de Composição Música e Músicos do Brasil.

<2> GUERRA-PEIXE, C. 2007. Estudos de folclore e música popular urbana. Samuel Araújo (org.). Música editada. Belo Horizonte: Editora UFMG.

<3> Ibid.

<4> Liner notes by the composer for the LP Documentos da Música Brasileira, v.17, LP 356-404-203, MEC/Secretaria de Cultura/Funarte. The berimbau is an instrument mostly associated with the capoeira, from Bahia. It plays two pitches—usually close to a major second in Western theory—that are subject to timbral variations through various playing techniques.

<5> FARIA, A. G. 2000. “Guerra-Peixe e a estilização do folclore.” In: Latin American Music Review. vol. 21, no. 2.

<6> See note 4 above.

<7> SCHWARTZMAN, S., H. M. B. BOMENY, V. M. R. COSTA. 2000. Tempos de Capanema. São Paulo, SP: Paz e Terra: Editora FGV; SQUEFF, E., J. M. WISNIK. 2004. Música. São Paulo, Brasil: Editora Brasiliense.

<8> It’s worth mentioning at this point that the Second International Congress of Composers and Music Critics took place in Prague, Czechoslovakia, in 1948 and brought many of the Socialist Realism directives to music. Its influence was strongly felt in Guerra-Peixe’s circle of relations, as Claudio Santoro, one of his colleagues in the Música Viva group, attended the congress as a delegate of the Brazilian Communist Party (PCB).

<9> See ARAÚJO, S. “Introduction” (GUERRA-PEIXE 2007); ARAÚJO, S. 2010. Movimentos musicais: Guerra-Peixe para ouvir, dançar e pensar. Revista USP, (87), 98-109. USP.

<10> For a detailed discussion, see BARROS, F. César Guerra-Peixe: a modernidade em busca de uma tradição. Doctoral dissertation. Departamento de Sociologia. São Paulo, Brazil: Universidade de São Paulo. 2013.

<11> FARIA, A. G. 2007. “Modalismo e Forma na obra de Guerra-Peixe” in: FARIA, A.G.; BARROS, L.O.C.; SERRÃO, R. Guerra-Peixe: um músico brasileiro. Rio de Janeiro: Lumiar.



Frederico Barros is Music History professor at the Federal University of Rio de Janeiro. He has a PhD in Sociology and MPhil and BA in History. Research interests include concert and urban popular musics and arts during the 20th and 21st centuries, modernism, and nationalism.

Hale to the King: “Three Brevities for Solo Flute” by Hale Smith

By Megan Lyons


If one were asked to name a prolific atonal composer, the answers would likely include Arnold Schoenberg, Anton Webern, or Alban Berg; an unlikely answer would be Hale Smith. Growing up, Hale was involved in classical and jazz ensembles, and these musical experiences shaped his eventual approach to composition. A student of Marcel Dick, a colleague and friend of Arnold Schoenberg in the 1920s, Smith combined atonal and serial techniques into his works alongside African-American rhythmic elements. Horace Maxile describes Smith’s oeuvre as reflecting “a sensitive interaction between the worlds of the African-American vernacular and music of the European tradition.” <1>

Three Brevities for Solo Flute, one of Smith’s lesser-known works, was composed in the middle of his career, in 1969. The first movement, dedicated to flutist Nancy Turetzky, opens with two iterations of pitch-class set (027) through a T3 transformation. This trichord is quartal and open to possibilities, a feature Smith utilizes to his advantage in several of his works, such as Evocation. The trichord (027) appears here as a succession of two interval-class (ic) 5’s and is found frequently in jazz-themed works by Smith. <2> The other primary trichord employed by Smith in this movement, (016), appears more sporadically, and is related to (027) though it may seem audibly disconnected. Ic5 is maintained between the two trichords, yet the whole tone found in (027) is contracted into a semitone in (016). Smith utilizes the common ic5 in dyadic moments in order to illicit uncertainty and blur the lines between the two trichords. The dichotomy between these two trichords is further emphasized as (027) is symmetrical and (016) is asymmetrical. Smith plays upon the contrast between these two trichords through alternation and by focusing on their audible difference, the whole tone and semitone. This alternation can be seen in Example 1, which shows the frequency of these two trichords in mm. 1–15. This opposition is played out on a large scale as exactly halfway through the movement, the piece is performed in imperfect retrograde; the symmetry is altered as two measures of unrelated material are inserted in different locations for each half of the piece.


Example 1: Movement I, mm. 1–15


Dedicated to composer Wallingford Riegger, the second movement supposedly features the basic motive of Riegger’s Second Symphony. <3> While the opening movement was characterized by trichords, the second movement emphasizes tetrachords instead. Smith introduces a melodic and rhythmic motive early on in this movement; this (0123) motive is repeated with slight rhythmic variation throughout the movement. The second movement does not end symmetrically as the first did; instead, Smith concludes the movement with an (0235) tetrachord instead. Example 2 shows the opening (0123) motive and the evolved (0235) motive at the conclusion. The interval content of the pitch collection changes from <321000> to <122010>, with the most notable difference being the inclusion of ic5 in (0235). The contrast between the iterations of the motives (0123) and (0235) calls back to the contrast between semitones and whole tones in the first movement, although this time the initial set expands rather than contracts.


Example 2a: Movement II mm. 1–2

Example 2b: Movement II mm. 27–31


For the third and final movement, dedicated to jazz flutist Jerome Richardson, Smith shifts to serialism: complete tone rows are introduced within a traditional ternary form. As seen below in Example 3, four distinct internal trichords and three distinct internal tetrachords can be derived from this row. In retrospect, the compositional choices of the first two movements are found in the row of the third movement. The first movement utilized mainly (027) and (016) trichords while the second movement featured (0123).


Example 3: Movement III Matrix and Subsets


In his analysis of Smith’s Evocations, Maxile notes four row forms that have the same boundary tones, with Smith often linking tone row statements with common tones. <5> The four primary row forms employed in the third movement of Three Brevities are P6, R6, I6, and RI6, clearly linked through pitch-class (pc) 6. P6 is presented first, with pc6 repeated utilizing the rhythmic pattern from the first movement of two sixteenth notes followed by an eighth note. This is unsurprising as Smith is “a motivic kind of composer in that [he] tend[s] to work with a few key motivic ideas” to unify a composition. <6> RI6 follows yet the opening tetrachord is repeated prior to the entire row form being heard. This repeated tetrachord is a member of (0123) and is reminiscent of the second movement tetrachord motive. The beginning of I6 elides with the end of RI6 and once again features the three-note repetition of pc6 from the opening of the movement. Following the sounding of I6, one would expect R6 to appear, yet it does not; Smith’s composition moves to seemingly unrelated material for the B section, recalling motives from the prior movements as well as subsets of the four main tone rows.

One such subset, a hexachord from R6, is repeated four times before continuing on to unique material in the B section. Prior to the return of the A section, the hexachord from R6 is heard again, but this time in retrograde, an allusion to the first movement. This second presentation of the R6 hexachord is the retrograde of the initial presentation. A full iteration of R6 ultimately concludes the movement, completing the four pc6-based row forms.

The retrospective cohesion of Smith’s work is expected given his comments on his own compositional process. In an interview, Smith stated how “one must be able to extract from one’s ideas all of their possibilities. You have this entity that has all sorts of implications.” <7> One such entity is Smith’s near-obsession with ic5, found repeatedly through his compositional choices in this work. The duration of the piece is set at 5 minutes and 15 seconds; the first movement is 50 measures long; the time signature of the second movement is 5/8; and finally, his persistent use of ic5. The connection of ic5 to Smith’s jazz-like pieces is well-known, yet it must be asked: why ic5? Perhaps it allows him to venture into complex musical realms while maintaining a connection to tonality as a perfect fourth/fifth. Perhaps, like Bach, Smith wanted his name to shine in his works; after all, Smith is five letters long. This is only a small sample of Smith’s ability to extract all possibilities from a single entity. Cohesion in Smith’s compositions can be further explained through his idea of a nucleus. “Everything relates from the smallest nucleus through the finished fruit, through the tree itself.” <8> For Three Brevities, the nucleus is without a doubt the row form of the third movement, without which the rest of the piece cannot be understood.

Smith received critical acclaim during his career, having his pieces performed by the New York Philharmonic, the Cleveland Orchestra, and more. Being an active composer in the 1950s and 60s, Smith found himself in the middle of racial discussions: he was often seen as a spokesperson or representative asked to speak on behalf of black artists. Smith stated: “the tendency among many people still is to assume that the black American composer is not on an equal level with his white counterpart.” <9> Smith’s words are reminiscent of Phil Ewell’s groundbreaking work with “Music Theory’s White Racial Frame,” which acknowledges the deficit of Black composers and their work within the Western music canon. <10> Both Smith and Ewell advocate for a reframing of Western music standards to be inclusive rather than exclusive, specifically in regards to the race of composers. In 1971, Smith stated “I have faced the question as to whether or not my work was worthy of appearing on programs of music by the recognized masters of my art.” <11> It is clear, through scratching the surface of just one of Smith’s pieces, that his work is more than worthy of being programmed, analyzed, and included in the Western canon.

The score for Three Brevities for Solo Flute is published by ED Marks Music Company and is available for purchase through Subito Music Corporation. A wonderful performance by Laurel Zucker on flute can be found at the following YouTube links: first movement, second movement, and third movement.




<1> Horace J. Maxile, “Hale Smith’s ‘Evocation’: The Interaction of Cultural Symbols and Serial Composition.” Perspectives of New Music 42, no. 2 (2004): 122, accessed January 30, 2020,

<2> Maxile, 126.

<3> This claim remains unconfirmed, as there are no public recordings of the Second Symphony nor is the score accessible to the public. For more reading on Reigger, see his Britannica Encyclopedia page.

<4>  Hansonia Caldwell and Hale Smith, “A Man of Many Parts,” The Black Perspective in Music 3, no. 1 (1975): 71, accessed January 30, 2020, doi:10.2307/12143081.

<5> Maxile, 125.

<6> Caldwell and Smith, 71.

<7> Caldwell and Smith, 61.

<8> Caldwell and Smith, 65.

<9> Caldwell and Smith, 66.

<10> Phil Ewell’s blog can be found here: His plenary paper at the 2020 SMT national conference can be found here: The MTO article based on the plenary session can be found here:

<11> Hale Smith, “Here I Stand,” in Readings in Black American Music, 1st ed. New York: W.W. Norton, 1971: 286–287.


Megan Lyons is a PhD candidate and graduate teaching assistant in music theory and history at the University of Connecticut. Her research areas include music theory pedagogy, Amy Beach, Joni Mitchell, and post-tonal music. She has an article in Engaging Students: Essays in Music Pedagogy, a forthcoming chapter in Teaching and Learning Difficult Topics in the Music Classroom, and presented at the 2020 annual meeting of the Society for Music Theory.


Per Nørgård’s Two-Tone Infinity Series in “Wie Ein Kind” (1979-80)

By Paul David Flood

When Danish composer Per Nørgård discovered the art of the schizophrenic Swiss painter Adolf Wölfli at an outsider art exhibit in 1979, he was struck by the fractal construction of these paintings and their similarity to his infinity series, a compositional system based on an integer sequence which he claimed to have “discovered” and used in his works throughout his “hierarchical period” of the 1960s and 70s.<1> Nørgård’s study of Wölfli’s tormented life influenced his subsequent compositional output during the early 1980s, sonically framing his existential crisis of how his “ideal” world may be envisioned.<2> At the heart of these works is the notion of conflict between “idyll and catastrophe” within the human experience; the apperception of unhappiness as a necessary part of experiencing happiness.<3> This essay suggests how Nørgård’s crisis manifested in his compositional technique by analyzing his unconventional use of the infinity series in his first work inspired by Wölfli, Wie Ein Kind.


Adolf Wölfli, General view of the island Neveranger, 1911.


Written between 1979 and 1980 on a commission from the Nordiska Körkomittén, Wie Ein Kind frames conflict through its exploration of childlike experiences.<4> The first and third movements, “Wiigen-Lied” and “Trauermarsch mit einem Unglücksfall,” bear motivic similarities and set a nonsense text written by Wölfli. In the first movement, the soloist’s wails and distant cries evoke the image of a street vendor, or a mother calling to her child from a tower. In the third movement, the soloist attempts to conform with the choir but suffers from an embarrassing stutter which keeps them rhythmically misaligned with the choir. The second movement stands in contrast to its bookending movements. Set to Rainer Marie Rilke’s “Frühlings-Lied,” the movement’s harmonic simplicity and playful texture depicts childlike joy and sensual awareness.<5> A later section of this movement employs a reduced form of Nørgård’s infinity series called the two-tone infinity series. As Wie Ein Kind is the first piece written in the Wölfli period of Nørgård’s oeuvre, Nørgård’s reduction of his own technique signifies the manifestation of his crisis in his composition.

The infinity series is a recursive integer sequence built upon the outward projection of intervals, in both directions, beginning from the very first interval of a given row, counted in semitones.<6> This process of intervallic projection can also be used to reduce an infinity series into a two-tone infinity series. I will introduce the infinity series, demonstrate how Nørgård may have reduced his original series into a two-tone infinity series, and discuss the two-tone infinity series within mm. 98-129 of “Frühlings-Lied.” (Note that measure numbers referenced in this essay align to the score which has been made commercially available by Edition Wilhelm Hansen.<10>) These measures contain four units with similar motives in the tenor and alto voices that are constructed by the two-tone infinity series. Each successive unit is varied from its predecessor in texture, pitch collection, and rhythm of the outer voices.


Figure 1: Nørgård, “Frühlings-Lied,” mm. 97-132. Annotated to show beginnings of each unit.


Figure 2 is an infinity row based on the ascent of two semitones from the starting pitch C. This series will be called Inf. C+2, indicating the starting pitch and the respective ordered pitch interval.

Figure 2: The first twelve pitches of Inf. C+2.


The aforementioned process of constructing an infinity series is one in which the ordered pitch intervals from one note to the next are projected to determine the succeeding pitches in a series. Starting from the beginning of the series, the interval of two rising semitones between C to D will determine the following two pitches. The projection of intervals occurs in such a way that every other note is related, as shown by the blue and red arrows in Figure 2. Each interval projects two notes in opposite directions: the first note to be projected will move in relation to the starting pitch, but in the opposite direction of the interval being projected . In other words, the ascent of two semitones between C and D will project a descent of two semitones between C and the Bb after the D. The next note will be projecte d in the same direction as the interval between C and D, but will do so in relation to the D. The ascent of two semitones from C to D will project the same interval between D and the E after Bb. Therefore, in the context of Inf. C+2, the two-semitone ascent from C to D will project itself such that the third note of the series will move two semitones below C, to Bb, and the fourth note of the series will move two semitones above D, to E.  The series then continues with the interval between D and Bb, a descent of four semitones, leading to D and C as the next two pitches in the serie The process continues toward infinity (or at least where the composer decides to stop).<7>

In Wie Ein Kind, Nørgård uses what is called a two-tone infinity series, a reduced form of the infinity series which contains and repeats the same two pitches which began the original infinity series. The repetitive ordering of these two pitches can be identified through the very process of reduction. To convert Inf. C+2 into a two-tone infinity series, we consider the pitches C and D as numerical values 0 and 1. Each successive pitch will be given a value in relation to the starting pitch; Bb is -1, E is 2, Ab is -2, and so on (these values are given based on the number of whole steps above or below C).<8> Each value will then be added to or subtracted from by a multiple of 2 until it becomes either value 0 or 1, as demonstrated by the blue numbers in Figure 3. If the value is above 1, it will be subtracted by a multiple of 2, and if the value is below 0, it will be added to by a multiple of 2.<9>



Figure 3: Process of reduction from Inf. C+2 to 2TInf. C+2.


Given the above examples, provided for technical context, I now turn to the two-tone infinity series that is present in “Frühlings-Lied.” Between measures 98 and 129 are four units based on the two-tone infinity series. Nørgård se ts a larger two-tone infinity series as the basis of these units, including only the consecutively repeating pitches within that series in these units to create what he calls a “pishop” rhythm . A pishop rhythm is the extraction and tying-together of these consecutively repeating pitches from their larger two-tone series.  Repeated notes from the larger series are converted into tied notes in the score, creating the pishop rhythm. Pitches that do not have a repetition before or after themselves are replaced by a rest, as shown in the Figures 4.1 and 4.2  in which the pishop rhythm in the tenor line is isolated to reveal the series 2TInf. E-9.


Figure 4.1: Nørgård, “Frühlings-Lied,” mm. 98-105, tenor.



Figure 4.2: Conversion between tenor pishop rhythm and 2TInf. E-9.


At first glance, there may appear to be discrepancies in this conversion, but these are intentional and unique to each unit. For example, the pishop rhythm containing an eighth note tied to a quarter note is most likely a textural choice, as it is not an indication that three consecutively repeated pitches exist in the two-tone infinity series (this would not be possible based on the process of reduction). In addition, the large distance between the two pitches of the series used in “Frühlings-Lied” means that neither pitch can be identified with values 0 or 1 as in the technical example above. Nørgård’s use of the two-tone infinity series in other works does allow for this identification of numerical value, and even though the series in question does not possess this quality, it is still considered a two-tone infinity series for functional purposes.<11> Nørgård’s use of a two-tone infinity series that is non-derivative is perhaps another manifestation of his crisis and the transition into his Wölfli period.

The introductory unit in mm. 98-105  features two infinity rows in the inner voices while the basses sing in fifths below. The second unit in mm. 106-113 features variation in the outer voices while the content in the inner voices remains the same. Here, the soprano part enters above while the fifths in the bass move by glissandi. The third unit in mm. 114-121 sees multiple variations. First, the soprano line from the previous unit does not return. There is an additional pitch B added to the tenor line. A possible explanation for the addition of this pitch is to align with the first bass’ Bs on m. 115 and m. 116. The most important variation here is disruption of the pishop rhythm at the end of measure 116, where the rhythmic values proceed from quarter note on G, to eighth note on E, to half note on G, rather than three consecutive occurrences of two tied eighth notes. In addition, the alto and tenor parts fall out of alignment for a brief moment in measure 116, where the alto sings an eighth note on beat two but the tenor holds on for a bit longer with a quarter note. The fourth and final unit in mm. 122-129 sees the return of the soprano line with shorter durations of the material from unit two, and the removal of the glissandi from the bass. At the beginning of this unit, the tenor briefly sings a unison D with the alto. This culminating two-tone unit presents slightly obscured inner voice lines, informed by the two-tone infinity series, with motives in the outer voices to provide accompanying texture.

Nørgård’s use of his infinity series in its reduced, non-derivative form harkens as a point of no return, a glimpse into something that once was but which cannot be revived in its original form. Much in the same way, Nørgård’s study of Wölfli challenged his former vision of the ideal world to accommodate outsiders  such as Wölfli. <12> Nørgård did not necessarily intend for this music to be ekphrastic in its content — that is, he did not attempt to illustrate any particular artwork through musical composition. Instead, the Wölfli works originate from Nørgård’s desire to situate himself as a medium through which the “cries and phantasms of a lonely person, afflicted for decades, who suddenly demanded entry into Per Nørgård’s music” could be heard.<13> Wie Ein Kind frames Nørgård’s struggle to abandon his fixation for order in favor of the opportunities presented by chaos: to embrace the outsider, Wölfli, in his shifting ideology and compositional style over the next few years.



<1> Erling Kullberg, “Beyond Infinity: On the infinity series — the DNA of hierarchical music,” in The Music of Per Nørgård: Fourteen Interpretive Essays, ed. Anders Beyer (Brookfield, VT: Ashgate Publishing Co., 1996), 71.

<2> Jean Christensen, “Part I—New Music in Denmark” in New Music of the Nordic Countries, ed. John D. White (Hillsdale, NY: Pendragon Press, 2002), 41.

<3> Erling Kullberg, “Wie Ein Kind for choir a capella,”

<4> Kullberg, “Wie Ein Kind.”

<5> Per Nørgård, Wie Ein Kind (Copenhagen: Edition Wilhelm Hansen, 1996), iii.

<6> For a mathematical explanation of the infinity series, see the entry on the Thue-Morse Sequence in the On-Line Encyclopedia of Integer Sequences:

<7> Jørgen Mortensen, “Construction by the projection of intervals,”

<8> Note that these values are not to be confused with pitch class set theory, in which C is also 0 but D is 2.

<9> Jørgen Mortensen, “An infinity series with only 4 or 2 different variants,”

<10> The score for Wie Ein Kind  is available for purchase at:–Per-N%C3%B8rg%C3%A5rd/.

<11> Kullberg, “Wie Ein Kind.”

<12> Christensen, 42.

<13> Jørgen I. Jensen, “The Great Change: Per Nørgård and Adolf Wölfli” in The Music of Per Nørgård: Fourteen Interpretive Essays, ed. Anders Beyer (Brookfield, VT: Ashgate Publishing Co, 1996), 9.



Paul David Flood is pursuing his Master’s degree in Musicology at the University of California, Irvine. His research focuses on developments of Nordic musical identity and modernism in Denmark. He is currently working on his Master’s thesis, titled “Embracing the Outsider: Framing Conflict in Per Nørgård’s Wölfli Works.” Additional interests also include contemporary music reception, music and philosophy, vocal literature, and the Eurovision Song Contest. He received his B.A. in Music from Westminster Choir College in 2019 and is an active choral singer.


Whose Authorship? Authenticity in Chinese Popular Music under Global Modernism 

By Ya-Hui Cheng


In his discussion of literary forms during the period of global modernism, Ramazani (2016) argued that the commonly used scheme of foreign form and local content (abbr. FFLC) neglected transcultural materials and favored Western centricity, a trend inherited from colonialism. To comprehend the local elements, Ramazani suggested three schemes to examine local aspects: foreign form and foreign content (FFFC), local form and foreign content (LFFC), and local form and local content (LFLC). Those schemes complement FFLC to formulate additional analytic devices in studies of global modernism in the twentieth-first century, or geomodernity as specified by Gavin Lee (2019).  


A similar challenge occurs with the study of transcultural meaning in musical discourse when defining authentic musical vocabulary from the otherness in world music programs in the West. The main issue remains similar to Ramazani’s in that the boundary between foreign and local aspects is hard to delimit and easy to oversimplify or mistakenly dichotomize. Similarly, the notion of otherness in studies of cultural displacement resonates with the condition of intimacy between private and public realms. <1> These perspectives form the debate on the music for young adults in China in the Post-Mao era when China opened its domestic market to the free world. At the time, the most well-known youth music was Northwestern Wind rock, which integrated foreign and local elements to present the intimacy between the public and private realms. The styles of rock music from the free world inspired youth in China. In the meantime, the ongoing domestic root-seeking program also motivated youth to consider renovating the cultural tradition. Chinese youth adopted folk songs from the Northwestern province and synthesized them with the Western rock to present a type of rock sonority that was replete with Chinese characteristics. This music received global attention when Cui Jian performed his Northwestern Wind rock song Nothing to My Name at the 1989 Tiananmen Domestic Incident. After that, the image of Cui Jian and his rock signified Chinese youth rebellion, which has been frequently studied. <2>  Among the authors who have addressed this phenomenon, de Kloet used “rock mythology”, which includes a list of assumptions about the rebellious spirit of rock in China and elsewhere, to argue that many of these studies proliferated rock’s public intimacy from the West to China. <3> They transformed the Northwestern Wind rock into a collective global memory of Chinese youth rebellion. 




Cui Jian, Nothing to My Name (released in 1989).


Whereas global memory could conflict with local memory (Huyssen 2003), Chinese songwriters stayed tied to the local cultural environment. They claimed that sociopolitical rebellions were not their concern (Cui Jian and Zhou Guoping 2012). Instead, it is the expressive quality from Northwestern folksongs that depicted their sentiments and motivated them to renovate this tradition. This renovation coincidentally connected them with the global pop trend through its cultural roots. Cultural insiders supported this statement and claimed to own the music’s authorship because their heritage of this folk tradition can be traced to centuries long ago (Brace 1991).


Audiences outside of China interpreted the sounds to be derived from global impacts or from Western pop cultures and presumed its raw expression to be from the spirit of Western rock. There is an apparent discrepancy within this interpretation. The examination of the structure of the Northwestern folksong and its social function can clarify the debate. Northwestern folksong often utilizes a two-part format, similar to verse and chorus. This music is distinct from folk music in other provinces in China. Partly, its motivic pattern is concise, and partly, its phrase structure is symmetrical. These features of Northwestern folksong resemble similar elements in the music of the West, which in turn suggests a musical connection between China and the West has existed in the folk tradition. Furthermore, Northwestern folksong had been the primary resource to produce communist Red songs and disseminate the Red ideologies during the wars between the Chinese Communist and Nationalist Parties before 1949 and before the importation of Western folk-rock into China. By transforming Northwestern folksong into rock in the 1980s, this music continued the propagandistic function to support the socialist social reform across the nation. This is evident when Cui Jian stated that his songs were devices to arouse reform, and this music is “the most comfortable musical language” for him to depict the socialist style of individualism. <4>


Likewise, folk-rock produced in Taiwan and Hong Kong from the 1970s was popular in China. Unlike the rock music made by the youth in mainland China, music from Taiwan and Hong Kong mimicked Western rock to build the Western-influenced youth culture. If “the discourse of mimicry is constructed around an ambivalence,” as Bhabha suggested, the mimicry signified a prototype that resulted in variation in the folk-rock of Taiwan, Hong Kong, and China. <5> Young adults in China received the spirit of rock from Taiwan and Hong Kong, but they adjusted the musical language by adopting the authentic folksong to describe their cultural intimacy. The outcome expresses liberation from the Western influences because the applied musical language is from Chinese cultural tradition, which, coincidentally, is comparable with that of the West. The liberation reconfigured the colonial concept of mimicry from the Westernized Chinese societies of Taiwan and Hong Kong. It removed the notion of the spirit of Western rock, established China’s own youth characteristics in the Post-Mao era, and declared that any foreign production that wishes to be accepted by the Chinese people must connect with the Chinese cultural tradition and absorb the local socialist attitudes. 


The integration of Chinese tradition in popular music production can also be found in the 1930s Shanghai Jazz period in the first Chinese popular song—Drizzle. This song was written by Li Jinhui in 1927 and recorded in 1928 and 1934, respectively. Li adopted the verse form and Chinese pentatonic music to present the modern style of sounds that Chinese audiences referred to as a “familiar and simultaneously strange” listening experience. <6> For Li, the ambiguous listening experience indicated his strategies in songwriting. Li suggested that while most Chinese people only listened to Chinese theater music, he intended to create a fusion style of music that integrated Chinese tradition and music from modern societies such as America and Japan. By doing so, he implemented the concept of modernity to everyday listeners while retaining the Chinese characteristics to attract traditional Chinese theater goers (Li 1982). The music that indicated familiarity with Chinese cultural insiders resulted in the estrangement of cultural outsiders and vice versa. The quality of authenticity became vague as its delimitation depended on the listener’s cultural background.  



Li Jinhui, Drizzle (1927).


In effect, although Ramazani suggests a multi-purpose framework that revives the contents of cultural diffusion, my work on the Chinese fusion style of popular music suggests another dimension for consideration. Transcultural aspects are not the sole factor in the studies of local and foreign influences in content or form. Delimitation and authorship should be part of the discussion. If using the previous example of adaptable Chinese melodies, materials from the local aspect are subtly selected because they coincide with that of the global aspect. Chinese songwriters primarily adopted folksong that contained similar structures as Western popular music. If we study those Chinese popular songs, how can we delimit the local and global elements? In an intensively globalized world, when a sophisticated cultural understanding purposely aims to present multiple contextual meanings for any global citizen to feel related to the original source, who can claim the authorship or make a cultural delimitation? 





<1>. The special issue of intimacy in the Journal of Critical Inquiry, where Berlant specified that intimacy “involves an aspiration for a narrative about something shared” (1998): 281, has been an inspiration in this article.  Intimacy speaks the inner sentiment in the private realm which could turn into public sentiment when a shared feeling is discovered and expounded.

<2>. Jones 1992, Barmé 1999, de Kloet 2001, Baranovitch 2003, and Mittler 2016.

<3>. De Kloet 2001.

<4>. Cui and Zhao 2012: 41.

<5>. Bhabha 1994:122.

<6>. See CCTV The Last Century Pop Music of China.


Ya-Hui Cheng, a native of Taiwan, is Assistant Professor of Music Theory at the University of South Florida. Her current research focus is on the emergence of Chinese popular music including jazz, rock and hip hop and their impact on the capitalist and socialist societies of Taiwan and China. Other than popular music study, Dr. Cheng also works on Giacomo Puccini’s operas. She was the recipient of the National Opera Association Dissertation Competition Biennial prize for her Puccini research and is the author of book Puccini’s Women: Structuring the Role of Feminine in Puccini’s Opera.


Selected Bibliography:

Aaendt, Hannah. The Human Condition, 2nd edition. Chicago: The University of Chicago Press, 1998.

Baranovitch, Nimrod. China’s New Voices: Popular Music, Ethnicity, Gender, and Politics, 1978-1997. Berkeley: University of California Press, 2003. 

Berlant, Lauren. “Intimacy: A Special Issue,” in Critical Inquiry, Vol. 24, No. 2, Intimacy (Winter, 1998): 281-88.  

Barmé, Geremie R. In the Red: On Contemporary Chinese Culture. New York: Columbia University Press, 1999. 

Bhabha, Homi K. The Location of Culture. New York: Routledge, 1994.

Brace, Tim. Popular Music in Contemporary Beijing: Modernism and Cultural Identity,” in Asian Music, Vol. 22, No, 2, Views of Music in China Today (Spring – Summer, 1991): 43-66.

Cui, Jian, and Zhou Guoping. Ziyou fengge (FreeStyle). Guangxi Normal Large, 2009.  

De Kloet, Jeroen. Red Sonic Trajectories: Popular Music and Youth in Urban China. Amsterdam: University of Amsterdam, 2001. 

Foucault, Michel. “What is an Author?” The Norton Anthology: Theory and Criticism. New York: Norton (2001):1622-36.

Huyssen, Andreas. Diaspora and Nation: Migration into Other Pasts. New German Critique, No. 88, Contemporary German Literature (Winter, 2003): 147-64. 

Jones, Andrew. Like a Knife: Ideology and Genre in Contemporary Chinese Popular 

    Music. New York: Cornell University Press, 1992. 

Lee, Gavin. “The Promise of Global Music Modernism.” Paper presented at the Annual Meeting of the Society for Music Theory, Global Interculturalism and Musical Peripheries Interest Group, Columbus, OH, November 9th, 2019. 

Li Jinhui. Wo he mingyueshe (I and Brighten Moon Troup) vol. 1 / 2 in Wenhua Shi liao Congkan Vol. 3 (1982): 90-127. 

Mittler, Barbara. A Continuous Revolution: Making Sense of Cultural Revolution Culture. Cambridge: Harvard University Press, 2016. 

Ramazani, Jahan. “Form,” in Hayot, Eric and Rebecca L. Walkowitz, eds. A New Vocabulary for Global Modernism. New York: Columbia University Press (2016): 114-29. 

Jōji Yuasa – Cosmos Haptic for piano (1957)

By Ron Squibbs

Jōji Yuasa (b. 1929) is one of the most important Japanese composers of the second half of the twentieth century and the early part of the twenty-first century. Along with his compatriot, Tōru Takemitsu (1930-96), Yuasa was a member of Jikken Kōbō (The Experimental Workshop), an interdisciplinary group of composers, artists, and writers that sought to define a characteristically Japanese avant-garde aesthetic in the 1950s. Musicologist Luciana Galliano has described the aim of Jikken Kōbō as follows: “The group’s intent was … to mediate Japanese sensibility with the tantalizing, unknown material of western contemporary music in order to achieve an original compositional expression which corresponded, in turn, to personal expressive desires.” <1> One of Jikken Kōbō’s activities was a series of concerts that featured music by Western modernist composers—among them Schoenberg and Messiaen—as well as new works by the group’s members. Yuasa’s Cosmos Haptic (1957) for piano, the opening measures of which are shown in Example 1, is a representative work from this period. (The score is available from Schott Music.)

Example 1: Jōji Yuasa, Cosmos Haptic for piano (1957), mm. 1-4. <2>

A recording of the work may be heard here.

One of Yuasa’s sources of aesthetic inspiration at this time was the traditional Japanese Nō theater. <3> Characteristic of Nō is the slow and stylized intonation of text in which the durations of individual syllables vary within an eight-beat pattern known as honji. “Differing from metric systems with four or eight beats such as are found in Western music, … honji is essentially based on a substructure of single beats. These are assumed to be even, as in a metronomic continuity, but, actually, each beat has its own ma [space] which shapes the substance of its continuity.” <4> Variations in the durations of the beats are known as mitsuji, which Yuasa has cited as an inspiration for the final movement of his Projection for Seven Players (1955-56), the work immediately prior to Cosmos Haptic. <5> A pattern of eight articulations of varying duration, likely also inspired by mitsuji, may be observed at the opening of Cosmos Haptic. Eight articulations are presented in the upper staff in Example 1, with the eighth-note rest in m. 3 dividing them into two groups of four. The first three articulations decrease in duration, with the duration increasing again from the third to the fourth articulations. The durations among the four articulations in the next group (in mm. 3-4) also first decrease, then increase.

Another source of inspiration for Yuasa was the harmonic language of modern Western composers, both twelve-tone and non-twelve-tone. Among twelve-tone composers Yuasa favored Webern, the temporal nature of whose music suggested an affinity with Eastern aesthetics. Describing his discoveries in the 1950s, Yuasa wrote, “I was the then finding that a commonality existed between the timespace of Nō and that of Webern’s music.” <6> Webern’s austere approach to twelve-tone composition provided a model for Projection for Seven Players (1955-56). For Cosmos Haptic, on the other hand, Yuasa turned to harmonic resources associated with Messiaen. <7> In his implementation of these harmonic resources—such as Messiaen’s modes of limited transposition—Yuasa preferred an austere style that he associated with the music of Varèse and Jolivet more than with that of Messiaen. <8>

The opening measures of Cosmos Haptic present two of Messiaen’s modes of limited transposition. The harmonic units articulated on the surface of the music are four-note groups, an initial group along with three of its transpositions: F♯-G♯-C-D in the upper staff, C♯-D♯-G-A in the middle staff, and A♭-B♭-D-E, and F-G-B-C♯ in the upper staff. When these four-note groups are combined in successive pairs, instances of two of Messiaen’s modes result: Mode 4, C-C♯-D-D♯-F♯-G-G♯-A, is presented in mm. 1-3 and Mode 2, C♯-D-E-F-G-A♭-B♭-B, in m. 4. <9> Additionally, the combination of these two eight-note modes results in the presentation of the aggregate of all twelve chromatic pitch-classes, which is completed by the final chord in the passage. Aggregate completion is a structural principle that is fundamental to twelve-tone composition but is observable in the music of some non-twelve-tone composers as well. <10>

A further characteristic that Yuasa’s Cosmos Haptic shares with the work of modern Western composers is the symmetrical disposition of its pitches around axis points within pitch space. <11> Each of the four-note groups in Example 1 is symmetrical around a different axis pitch. Within the first group, the pairs of pitches F♯5/G♯5 and C5/D6 are both symmetrically disposed around G5, which is not sounded but serves as a point of orientation around which the other pitches are situated. The axis pitches for the remaining groups are D4, A5, and F♯6. Overall, the roving axis pitches indicate motion in the treble range that moves higher as the excerpt progresses. Stepping back from the level of local details to take in longer spans of music, analysis according to axis pitches suggests the slow unfolding of a deliberate process. The eight-note group in mm. 1-3, for example, is symmetrical around a pair of axis pitches, A♯4/B4, which precisely fill in the space between the A4 at the top of the lower four-note group and the C5 at the bottom of the upper four-note group. The eight-note group in m. 4 is symmetrical around the pair of axis pitches, C♯6/D6. One member of this pair, D6, appears on the downbeat of m. 4 as part of a three-note fragment, repeating part of the first four-note group. Rather than appearing to be a merely incidental detail, D6 may be interpreted as a link in pitch space between the first and second eight-note groups.

The structural role of symmetry becomes even more prominent in the dramatic conclusion to the first section of the work, a portion of which is shown in Example 2. In this passage, musical materials from the opening of the work are transformed and recontextualized. The first four-note group from mm. 1-3 in Example 1 reappears as the upper strand of the middle staff in m. 11 (the first measure of Example 2) in a rhythmically concentrated form. The lower strand of the middle staff of the same measure presents a new four-note group, a transposition up a major second from the four-note group that had appeared in the middle staff in mm. 2-4. As a result of this transposition, the combination of the two four-note groups in m. 11 does not produce an instance of Messiaen’s Mode 4, as it had done in mm. 1-3, but instead forms a new instance of Messiaen’s Mode 2: D-E♭-F-F♯-G♯-A-B-C. The transposition also causes the previous pitch axis of A♯4/B4 from mm. 1-3 to shift up a minor second to B4/C5 in m. 11. This new pitch axis is maintained in m. 12, where the notes of Mode 2 from m. 11 are revoiced in a way that highlights its dissonant intervals: two minor ninths in the outer staves surround two tritones in the middle staff.

Example 2: Yuasa, Cosmos Haptic, mm. 11-13. <12>

The transformation of previously heard materials continues at the beginning of m. 13, where the four-note group in the upper strand of the middle staff recalls the four-note group from m. 4. In m. 13, this four-note group combines with the four-note group that had been introduced in the lower strand in m. 11 to form a new instance of Messiaen’s Mode 4: D-E♭-F-F♯-G A-B-C. At this point, both the upper and lower four-note groups from mm. 1-3 have been transposed up by a whole step. Consequently, the pitch axis has shifted upward again, to C5/C♯5. This shift of axis creates a momentary disruption in the equilibrium of the passage, which is restored in the middle of m. 13, where the axis returns to B4/C5, where it had been in mm. 11-12. At this point the transposition of Mode 2 that had been introduced in mm. 11-12 returns in a new voicing: the minor ninths that appeared in the upper and lower staves in m. 12 have now been inverted to become major sevenths in m. 13.

Further transformations of materials in Cosmos Haptic include the reshaping of the eight-note mode from mm. 1-3 into an unaccompanied melody (not shown). This melody, whose range and contour suggest an affinity with the nōkan (Nō flute), forms the basis for an extended middle section. <13> Musical gestures related to the work’s opening recur intermittently during this middle section and return at its closing. The slow processes of transposition initiated at the start of the work continue throughout, so that its conclusion does not form a closed circle with its beginning, but rather suggests an opening out to an as-yet-undetermined future.

Cosmos Haptic is a pivotal work in Yuasa’s development as a composer. From this point forward, Yuasa has continued to forge a personal synthesis between harmonic resources typically associated with Western modernism and what he refers to as “traditional Japanese concepts of time.” <14> Among his later works are four more bearing the title Cosmos Haptic. This series includes solo, chamber, and orchestral works, the most distinctively Japanese among them being Cosmos Haptic III – Kokuh for twenty-string koto and shakuhachi. <15> In these works and many others, Yuasa has succeeded in generating an oeuvre that richly rewards repeated, attentive listening.

<1> Luciana Galliano, The Music of Jōji Yuasa, ed. Peter Burt (Newcastle upon Tyne: Cambridge Scholars Publishing, 2012), 8. For more on Jikken Kōbō, see Galliano, The Music of Jōji Yuasa, 5-33, Peter Burt, The Music of Tōru Takemitsu (New York: Cambridge University Press, 2001), 39-49, and Luciana Galliano, Yōgaku: Japanese Music in the Twentieth Century, trans. Martin Mayes (Lanham, Maryland: Scarecrow Press, 2002), 150-66.
<2> Jōji Yuasa, Cosmos Haptic. Copyright © 1957 Schott Music Co. Ltd., Tokyo. Copyright © renewed. All rights reserved. Used by permission of European American Music Distributors Company, sole U.S. and Canadian agent for Schott Music Co. Ltd., Tokyo, publisher and copyright owner.
<3> Jōji Yuasa, “The World of Nō as I Perceive It, Concerning Some Problems in Music,” Perspectives of New Music 31, no. 2 (Summer 1993): 186-91.
<4> Jōji Yuasa, “Temporality and I: From the Composer’s Workshop,” Perspectives of New Music 31, no. 2 (Summer 1993): 220.
<5> Yuasa, “Temporality and I,” 220. Projection for Seven Players and Cosmos Haptic, the latter performed by Takahorio Sonada, its dedicatee and a member of Jikken Kōbō, are both included on the CD Music from Experimental Workshop, Fontec FOCD3417. An example of mitsuji in the context of Nō chant may be found here.
<6> Yuasa, “Temporality and I,” 218.
<7> Galliano, The Music of Jōji Yuasa, 26.
<8> Galliano, The Music of Jōji Yuasa, 21-25.
<9> On the modes of limited transposition, see Olivier Messiaen, The Technique of My Musical Language, trans. John Satterfield (Paris: Leduc, 1956), vol. 1, 58-62, vol. 2, 50-54.
<10> On aggregate completion in Varèse, see Robert Morris, “Equivalence and Similarity in Pitch and Their Interaction with PCSet Theory,” Journal of Music Theory 39, no. 2 (Autumn 1995): 207-43.
<11> On inversional symmetry and axis pitches, see Joseph Straus, Introduction to Post-Tonal Theory, 4th ed. (New York: Norton, 2016), 232-44. On the use of pitch space as a structural principle, see Jonathan Bernard, The Music of Edgard Varèse. (New Haven: Yale University Press, 1987). For an approach to Cosmos Haptic that makes use of pitch-space graphs similar to Bernard’s, see Ron Squibbs, “Structure of Time, Structure of Space: Eastern and Western Influences in Jōji Yuasa’s Cosmos Haptic” (paper presented at Music Theory Society of New York State Annual Meeting, Ithaca, NY, April 10, 1999).
<12> Jōji Yuasa, Cosmos Haptic. Copyright © 1957 Schott Music Co. Ltd., Tokyo. Copyright © renewed. All rights reserved. Used by permission of European American Music Distributors Company, sole U.S. and Canadian agent for Schott Music Co. Ltd., Tokyo, publisher and copyright owner.
<13> An example of nōkan performance may be found here.
<14> Yuasa, “Temporality and I,” 218.
<15> Recordings of all of the works in the Cosmos Haptic series may be found in the Discography.

On the Keyboard: Piano Works of Jōji Yuasa. Ronald Squibbs, piano. Aucourant Records AUREC-0501-1.
Music from Experimental Workshop. Various performers. Fontec FOCD3417.
Piano Transfiguration. Aki Takahashi, piano. Camerata CMCD-15145~6.
Nanae. Nanae Yoshimura, 20-string koto, Kifu Mitsuhashi, shakuhachi. Camerata 32CM-189.
Cello ~ Japanese Sounds. Tsuyoshi Tsutsumi, cello, Akira Wakabayashi, piano, Seizan Sakata, shakuhachi. Sony Records SRCR 2291.
TIME of Orchestral Time: Works by Jōji Yuasa. Various performers. Fontec FOCD9288.

Acknowledgement: Jōji Yuasa, Cosmos Haptic. Copyright © 1957 Schott Music Co. Ltd., Tokyo. Copyright © renewed. All rights reserved. Excerpts used by permission of European American Music Distributors Company, sole U.S. and Canadian agent for Schott Music Co. Ltd., Tokyo, publisher and copyright owner.


Ron Squibbs is Associate Professor of Music at the University of Connecticut, Storrs. He has published on the music of Iannis Xenakis and has presented on the music of Xenakis, Yuasa, Rudhyar, John Luther Adams, and others. He has recorded piano music by Yuasa and Rudhyar for Aucourant Records and by Peter Garland for Cold Blue Music (forthcoming). Further information on his research may be found at


1) CFP: Global Musical Modernisms blog

The Global Musical Modernisms blog is a forum for all forms of music created, received and appropriated as “modern” in any location around the globe, crossing the boundaries of post/tonality. The focus is primarily but not exclusively on art, avant-garde, experimental, and modernist music, by global (African, Middle Eastern, Central/ South/ Southeast/ East Asian, Latin American, Australasian etc.) composers, minority composers from the West, and composers from the peripheries of Europe and North America.

The blog currently contains posts on works of modern music by Takemitsu (post authored by Tomoko Deguchi, Winthrop University), Unsuk Chin (Jungmin Lee), Jo Kondo (Anton Vishio, William Paterson University), Helena Tulve (Amy Bauer, UC Irvine), and Cui Jian (Yahui Cheng, University of South Florida). I would like to invite authors who wish to contribute a post to write to Gavin Lee ( with a brief self-introduction and a short proposal mentioning a specific work to be discussed in the blog post by Jul 10, 2020. If the proposals are accepted, completed posts of 1000-1500 words (together with a brief biography and a photo at the end) are to be submitted as a Word document by Aug 10, 2020.

Completed posts will undergo a peer review and peer editing process, where writers will be reviewers/editors for each other’s posts, with an eye to adherence to academic conventions, including use of footnotes, videos, and (if applicable) lyrics and musical examples. There is no limit on the number of posts which may be published, provided they serve as an accessible, well-written introduction to a modern work.

 2) Global Musical Modernisms HC Website

Have a look at the Humanities Commons website (which the blog is part of), where you can: upload your articles and scores of compositions; create and maintain a bibliography and a teaching resources document etc. I would encourage you to do the following at the HC website:

b) Upload your own publications (under “From CORE”).
c) Update the bibliography with your own publications (under “Docs”).
d) Upload scores which you write about in your publications (with composers’s permission, under “Files”).
e) Upload syllabi and teaching resources (under “Files”). This might be a e.g. 20C music survey syllabus which incorporates global musical modernism, or PDF of composers’s sketches (with their permission).

Rock under the Red Flag: “A Piece of Red Cloth” by Cui Jian

By Ya-Hui Cheng

Cui Jian, Chinese writer and musician, has long been an iconic symbol representing the voice of Chinese youth in the 1980s.<1> In particular, he is remembered for his performances of “Nothing to My Name” and “A Piece of Red Cloth” during the landmark 1989 Tiananmen Square student protest.<2> Debuting in 1986, “Nothing to My Name” was a groundbreaking song that demonstrated an authentic Chinese style of rock by applying folk tunes from the northwestern province that portray yearning from the Chinese youth who struggle with life’s challenges in a quickly transforming world. The song reverberated with those who sought a return to their cultural roots during the 1980s after China had adopted the capitalist model in 1978 to reform the economy. This return to Chinese cultural roots portrays rock music’s ability, as suggested by Firth, to “ express and reflect its audience’s concerns.”<3> As such, the song presented a successful example of fusing Western and Eastern musical ideas to portray the voice of Chinese youth for the commercial industry. “Nothing to My Name” was released on the album titled Rock ‘n’ Roll on the New Long March in 1989.<4>

“A Piece of Red Cloth,” instead, is a slower tempo, rock ballad. It lacks the influence of Chinese folk tunes as a result of replacing the folk sounds with the Chinese Gu pentatonic scale. This song was written in 1988 and was officially released on the album titled Solution in 1991.<5> It demonstrates a stronger influence of Western rock than “Nothing to My Name” as the melody utilized the pentatonic scale to mimic popular Western melodies.<6> “A Piece of Red Cloth”  became an iconic piece to symbolize the Chinese social movement after the 1989 Tiananmen event where Cui covered his eyes with a piece of red cloth to perform for students. This image was included in Cui’s music video, which spread across the globe to remind people of this social event.<7> In addition, the video presents a social message based on Cui’s observation of an existing numbing attitude that had circulated around the Chinese Communist state and among people in the society. Cui reveals this sense of detachment by covering his eyes with a red cloth, implying numbness and also the unseen. This numbness and desensitization towards social issues increased the frustrations of China’s youth, who witnessed that many people had turned a blind eye to reality as a result from living under a collective social nuance. The song and video became  metaphoric symbols that both critiqued social passivity and the youth’s desire to push forward to reform.

While “Nothing to My Name” and “A Piece of Red Cloth” have been popular for decades, the latter song contains a deeper social message and extends its influence from the generation of the 1980s back to the 1960s. Chinese popular music critic and author Jin Zhaojun has suggested that its lyrics presented the “innermost sorrow” to reassess the communist revolutionary ideology.<8> For the 1960s generation, the first group born under the red flag, and others who had experienced the Chinese cultural revolution, the image of the red cloth would have immediately implied the communist revolutionary ideology. The lyrics in which the master used a piece of red cloth to cover the protagonist presents the implication that the state uses the revolutionary ideology to cover the mass’s sight and creates a blinding collective nuance that separates people from the reality. The blindness allows one to become unmotivated thus creating social problems that prohibited the society from moving forward.

Cui Jian – A Piece of Red Cloth

Musically, this piece is based on a contrasting verse and chorus structure (see Example 1). The lyrics in the verse portrays the protagonist’s enthusiasm to follow the master while being naive in considering other life paths. The melody in the verse presents a narrowness by limiting the vocal range within an interval of a perfect 5th between pitches A3 and E4. The chorus presents the inner contradiction of the protagonist who realizes the issues, but was dissuaded to accept them. The sense of contradiction is presented by raising the voice higher and extending the intervallic range to a sixth, from C4 to A4. In the post-chorus, the protagonist has been stuck with no way out. This part is the climax and depicts the protagonist’s emotions altered from frustration to empathy. Instead of complaining to the master, the protagonist becomes the master when both realize they share an innermost pain. The vocal range extends to an interval of a tenth, from A3 to C5. It contains a leap of a perfect 4th depicting a mixed feeling of sorrow and tolerance along with shifts of revolt to compliance. The accompaniment is based on an ostinato that consists of four chords from Bb to Eb and to c minor and Bb, which creates a drone in the background to hold one grounded in a repeating cycle. The aporic drone illustrates the inescapable helplessness creating a collective nuance in a society where most people can become numb.

Example 1: A Piece of Red Cloth – Structure and Lyric (Translation Mine)

Verse A1
That day, you used a piece of red cloth to cover my eyes and my sight,
You asked what I saw, I said I saw a completely delightful world.

Verse A2
Such a feeling comforts me, it makes me forget myself and I have nowhere to stay,
You asked me where I want to go, I said I want to follow your way.

Instrumental Interlude from Intro.

Verse A3
[I] Could not see you, I also could not see the road. My hands were held by you.
You asked what I was still thinking, I said I would let you decide my way.

Chorus B1
I feel you are not made by iron but you seem to be as strong and tough as iron,
I feel there has blood in your body because your hands are so hot.

Verse A2 Returns

Instrumental Interlude

Chorus B2
I feel this is not the wideness, but [I] could not see the land has already dry and dried
I feel I need some water, but you blocked me by putting your lips onto mine.

Chorus B2 Repeats

I could not go. Neither could I cry, because my body has dried out.
I want to stay with you in this way forever because I know most about your deepest pain.

Refrain & Instrumental Coda

“A Piece of Red Cloth” beautifully combines lyric and music to metaphorically reveal realistic social problems which evoke everyone to contemplate the red ideology and the unseen reality. Cui’s anxiety and sincerity are represented through rock to inspire people to alter the unsatisfied condition. It is through this earnest expression on the social problems of the time, Cui Jian and his music establish a Chinese rock spirit that became an iconic social symbol in the 1980s.

<1>See Jin 1989, Jones 1992, Baranovitch 2003, Wang 2005 and Matusitz 2010 to name a few.
<2>See Cui Jian’s Talk on Tiananmen Event on February 7, 2014 at New York University from Youtube. And, “This is the song of Tiananmen: ‘Blindfold my eyes and cover the sky’ by Max Fisher on June 4, 2014 from The Washington Post (last access on Dec 24, 2017).
<3>Frith, Simon. Sound Effects: Youth, Leisure, and the Politics of Rock ‘n’ Roll. New York: Pantheon Books. 1981: 62.
<4>See Baranovitch, Nimrod. China’s New Voices: Popular Music, Ethnicity, Gender, and Politics, 1978-1997. Berkeley: University of California Press, 2001:34.
<5>Jones Andrew. Like a Knife: Ideology and Genre in Contemporary Chinese Popular Music. New York: Cornell University, 1992:23.
<6>See Jin, Zhaojun金兆钧. “Cui Jian and Chinese Rock.” 崔健與中國遙滾樂 Ren Min Yin Yue Publishing, no. 4, 1989: 33.
<7>See Max Fisher from The Washington Post.
<8>See Jin, 1989. Jin, Zhaojun is the editor of Ren Min Yin Yue (People’s Music) and the most influential popular music critic in China. I am in debt to Mr. Jin who pointed the significance of this song to me when I interviewed him in Beijing in Summer 2017.

Ya-Hui Cheng (Ph.D., Florida State U.), a native of Taiwan, is an assistant professor of music theory at University of South Florida. Her current research focus is on the emergence of Chinese popular music genres including jazz, rock and hip hop and their transitions between the capitalist and the socialist societies of Taiwan and China. In addition to popular music study, Cheng’s research interests also include Giacomo Puccini’s operas. She was the recipient of the National Opera Association Dissertation Competition Biennial prize on her Puccini research and also, the author of Puccini’s Women: Structuring the Role of Feminine in Puccini’s Opera.

Baranovitch, Nimrod. China’s New Voices: Popular Music, Ethnicity, Gender, and Politics, 

      1978-1997. Berkeley: University of California Press, 2001.
Bohlman, Philip. “Analysing Aporia.” Twentieth-Century Music 8/2 (2011): 133-151.
Fisher, Max. “This is the song of Tiananmen: ‘Blindfold my eyes and cover the sky’ on June 

     4, 2014 from The Washington Post (last access on Dec 24, 2017).
Frith, Simon. Sound Effects: Youth, Leisure, and the Politics of Rock ‘n’ Roll. New York: 

     Pantheon Books, 1981.
Gries, Peter Hays. China’s New Nationalism: Pride, Politics, and Diplomacy. Berkeley: 

     University of California Press, 2004.
Jin, Zhaojun 金兆钧. “Cui Jian and Chinese Rock.” (translation mine) 崔健與中國遙滾樂 Ren

      Min Yin Yue, no. 4 (1989): 32-33.
_____. The popularity under the Sun—Personal Experience with Chinese Popular Music 

     (translation mine) 光天化日之下的流行——亲历中国流行音乐. Ren Min Yin Tue 
     Publishing, 2002.
Jones Andrew. Like a Knife: Ideology and Genre in Contemporary Chinese Popular
 New York: Cornell University, 1992.
Matusitz, Jonathan. “Semiotics of Music: Analysis of Cui Jian’s “Nothing to My Name,” the 

     Anthem for the Chinese Youths in the Post-Cultural Revolution Era,” The Journal of 
     Popular Culture, 43/1 (2010): 156-75.
McDougall, Bonnie S, ed. Popular Chinese Literature and Performing Arts in the
People’s Republic of China 1949-1979
. Berkeley: University of California Press, 1984.
Wang, Siqi 王思琦. Contemporary Unban Popular Music in China: A Study on the Interaction

      between Music and Social Cultural Environment 中国当代城市流行音乐:音乐与社会文
      化环境互动研究. Shanghai Century Publishing, 2009.

Sound Resources:
Cui Jian, “A Piece of Red Cloth” from album, Best of Cui Jian: 1989-1996 (Dong Xi Music, 

Cui Jian, “A Piece of Red Cloth”

The Art of Derivation: Jo Kondo’s Paregmenon

By Anton Vishio

“Paregmenon is a figure which of the word going before deriveth the word following.” So Henry Peacham defined the rhetorical device, in one of the word’s earliest English attestations.<1> Paregmenon was originally a participial form of an Ancient Greek verb whose basic meaning of “to lead by or past a place” spawned a number of metaphorical extensions—including ones which involved the path a word might take to become another. In its English borrowing, the term came to be applied specifically to describe root-related words deployed in proximity.  Peacham cites a classic biblical example: “I will destroy the wisdom of the wise.” His contemporaries made ample use of the device, sometimes in combination with other techniques, as in Measure to Measure: “To sue I live, I find I seek to die, And seeking death, find life”.<2>

But Peacham also goes on to assess the effects of such rhetoric.  Of paregmenon, he wrote: “The use hereof is twofold, to delight the eare by the derived sound, and to move the mind with a consideration of the nigh affinitie and concord of the matter.” This could serve as a description of the manifold pleasures that Jo Kondo’s music makes available to its listeners.  Kondo has pursued a similar compositional art of juxtaposition—the “affinitie and concord” of sounds placed aside one another—as a means to capture in music the effect of an apparently “flat surface” that is nonetheless perceptually active. This creates what Kondo refers to, relishing the apparent contradiction, as “dynamic stasis.” Surveying the scarred landscape of Dartmoor, Kondo experienced a similar assemblage in the visual domain, a “patchwork of green rocks and reddish earth, none of them being confined to the foreground or background”.<3> There is no obvious path through such a landscape; rather we might just discern a way forwards, driven by subtle shifts in the local equilibrium suggested to us by the placement of similar materials—by attention, that is, to their common derivation.

In choosing Paregmenon as the title of his 2011 composition for combined string and percussion quartets, Kondo thus gave expression to a distinctive aesthetic preoccupation.<4> The title seems relevant in another way, in relation to the composer’s avowed interest in Hellenistic thought, and even in connection to his self-identification with a “Western music world” as opposed to a specifically Japanese one.<5> For his engagement with the former sometimes reveals itself at an angle, and paregmenon enters even at this level; several of the descriptors that Kondo applies to his own music themselves appear to be rooted in yet subtly branch off from familiar Western music theoretical concepts, including as we shall see such fundamental ideas as line and form.

Kondo observes that his musical paregmenon relies on successions of shared “root intervals”.<6>  Example 1 presents a reduced score of the first fourteen measures. The succession unfolds slowly, so that each sonic object can be savored for its distinctive configuration. To take Peacham’s definition literally, it is as if we are inside each unfolding paregmenon, experiencing its derivation from within.  The first sonority in this context would seem an especially fruitful starting point; it voices an all-interval tetrachord, rich in potential “roots.” But even more palpable connections between sonorities are available to our audition. The use of common tones, a preference for minor ninths and their compounds, and recurrent semitone-tritone complexes are all features that one might take up in a more extensive analysis. The instrumental disposition of the work—a joining together of two disparate ‘instruments’ to create a third that, as Kondo notes, is somehow different from both—is no less involved in the collocating of sonorities. Example 2 reproduces the same music, but with attention to the actual scoring. Initially, we have the sense that each pitch pairs an instrument from each quartet, but this is quickly destabilized. A myriad of evanescent linear connections emanates from these pitch and timbral connections, in what Kondo terms a “pseudo-polyphony.”<7>

In this terrain of constant change, what does it mean for a sonority to recur?  Indeed, the first sonority reappears, with only slight adjustment, on the downbeat of measure 13. Similar repetitions are seeded into the fabric of the composition, as they are in Kondo’s music in general; the act of juxtaposition can lead us in many directions, including apparently back to where we started.<8> Such events ward off a hearing which pays no heed to memory. Kondo’s music requires us to be alert to—and wary of—the constant possibility of renewing our path through recollection of its previous states. Indeed, recollection is as much a part of the experience of paregmenon as derivation. While listening, we are navigating a middle course between the experience of literal repetition and variation, what Kondo refers to as “pseudo-repetition.”<9> This pseudo-repetition suggests a particular approach to the reconstructive capacity of memory that aligns with the occasionally more humbling aspects of the experience: Kondo’s paregemenons destabilize the object one might remember. Certainty is always in question, and the possibility of error is constantly before us, just as it is in the practice of real memory.

Despite its richly connected surface, this opening music moves through a dizzying array of close or distant sonorities with no regular pulse beyond a constant pushing and pulling of chordal interactions.  There is no single organizing reference, no textural center.  Borrowing a term from William Caplin, we can refer to this music as manifesting ‘loose’ organization. His term becomes even more useful when we discover, later in the composition, the music suddenly aligning into a contrasting, ‘tight-knit’ pattern that features a dialogue in the style of a frieze pattern between alternating marimba duo and string quartet, about an insistent, refrain-like figure in the vibraphone.<10> The second such passage is shown on example 3. The intervals in the refrain seem responsive to the intervallic content of the duo and quartet, suggesting that a “root interval” may be derived from a process of distillation.   At core, such a context allows us yet another format in which to experience the affinities at the heart of paregmenon; the anxieties of an unfamiliar terrain have given way to a sense of wonder at its fragile beauty.
<1> Peacham’s Garden of Eloquence appeared first in 1577; I’ve used the slightly changed definition from the 1593 edition, available online at (accessed January 10, 2018).  The original wording appears in the OED.  (His last name is occasionally spelled “Peachum”.)
<2> Peacham sources the Biblical example from Isaiah, although in this paraphrased form it appears in 1 Corinthians.  The Shakespeare example comes from Jean-Marie Maguin’s useful catalogue, “Words as the Measure of Measure for Measure”: Shakespeare’s Use of Rhetoric in the Play”, Sillages critiques 15 (2013), at (accessed January 10, 2018).
<3> Kondo, liner notes for CD ALCD-57 (2000); the disc contains his Trio (moor), from 1982.  For the landscape itself, see for instance the second picture at (accessed January 10, 2018).
<4> The work was premiered by the Quatuor Bozzini and Slagwerk Den Haag in November 2011.  Unfortunately, there is no commercial recording available.
Kondo has recently commented on the properties of his titles: “When I give a name to a sound structure, I consider very carefully: if the sound construction has this name, what psychological image does it evoke in the listener?” Interview with Barbara Eckle, appearing in the liner notes to Wergo CD WER 7342 2 (2016)
<5> Personal communication; see also the composer’s dialogue with Stefan van Eycken that followed the premiere of Paregmenon at 4:27 (accessed January 11, 2018).  This is not a negative assessment by any means; he acknowledges that being Japanese undoubtedly affects his musical voice, but he has chosen to leave this unanalyzed.  For an example of a recent attempt to link Kondo’s musical personality to specifically Japanese concepts, see John Liberatore, “Mutual Relationships: an Aesthetic Analysis of Jo Kondo’s High Window”, DMA dissertation, Eastman (2014): 24-28.
<6> Dialogue with van Eycken, at 2:14. In music theory, “root intervals” usually refers to the intervals between the roots of successive triads, a topic studied rigorously in contemporary neo-Riemannian theory; Kondo’s use is unrelated.
<7> An excellent introduction to “pseudo-polyphony” can be found in Liberatore, op. cit., 8-11.
<8> A reading of Kondo’s music particularly sensitive to the effects of different kinds of repetition is Paul Zukofsky’s essay, “Jo Kondo’s Still Life”, available at (accessed March 3, 2018).
<9> Kondo, “The Art of Being Ambiguous: From Listening to Composing,” Contemporary Music Review 2: 2 (1988), 7-29.  The definition and related discussion are on pages 25-26.
<10> This alignment is all the more striking following some extremely fast music, in Kondo’s sen no ongaku [linear music] style.  I borrow the ‘loose’ vs. ‘tight-knit’ distinction from Caplin, Classical Form: A Theory of Formal Functions for the Instrumental Music of Haydn, Mozart, and Beethoven (New York: Oxford University Press, 1998).
Anton Vishio is an Assistant Professor at William Paterson University in Wayne, NJ, where he teaches music theory and composition.  His research involves analysis of a variety of composers of late 20th century music; recent papers have explored works by George Lewis, Priaulx Rainier, Brian Cherney, and Milton Babbitt.

The Story of Unsuk Chin’s Cello Concerto

By Jung-Min Lee

Unsuk Chin, born in South Korea and now based in Germany, has only occasionally engaged with traditional Korean or Asian music. Among a handful of examples is the last movement of Akrostichon-Wortspiel (1991), titled “Aus der alten Zeit,” described as “an ironic commentary on the traditional Korean court music” (it is left to the listeners to determine which features are based on Korean music and why they are “ironic.”)<1> She also wrote for the traditional Chinese instrument sheng in Šu for sheng and orchestra in 2009. She emphasized, however, that her motivation to write for a traditional Asian instrument was the new sound possibilities revealed in the playing of the virtuoso sheng player Wu Wei, rather than a broader interest in mixing Asian and Western music. The first movement of Chin’s Cello Concerto, written in 2008 and revised in 2013, is a rare case in which she refers to specific element of Korean traditional music, with the subtitle “Aniri.” Yet Chin has not explained what that subtitle means, or how it relates to the movement, leaving it up to listeners and performers to make their own interpretations.

Let me first introduce the term aniri, before offering a reading of how it may explain a structural aspect of the first movement of the Cello Concerto. Aniri is an element of the Korean traditional vocal genre pansori, a narrative epic drama performed by a vocalist, soriggun, and a percussionist, gosu. The vocalist tells a story through singing (sori), speech (aniri) and theatrical gestures (nuhreum). One may understand pansori as a solo opera, and aniri as a recitative.

Aniri in pansori serves specific functions. First, it drives the narrative forward by connecting different episodes of sori. In the sori (singing) parts, the performer details specific moments within the story or sing a monologue, often indulging in, much to audience’s amusement, various delicious onomatopoeias and mimetic words, which are rich in the Korean language. During aniri, the omniscient singer provides backgrounds to those moments elaborated in sori, thereby helping audiences understand the overall storyline. For example, the singer can act as a narrator and inform a change of scenery or temporal space. Or, taking on the roles of various characters, the singer may explicate their emotional states or enact dialogues. Serving sometimes as a bridge between sori episodes, aniri helps audiences place themselves in the luxuriously elaborate storytelling. Second, aniri provides a resting point for both the singer and spectators. Such a breather is necessary because a pansori performance can last hours—sometimes up to eight hours (in modern performances vocalists choose certain parts of a story).<2> A singer can rest his or her voice during aniri, while the shifts between rhythmless aniri and rhythmic sori helps refresh the attention of the spectators.


Singer Sook-sun Ahn, drummer Hwa-young Chung; the performance starts with aniri at 00:38. From Sugung-ga [Song of the underwater castle], tale of a rabbit who flees a sea king’s palace using his wit after being lured to go underwater by a turtle, a servant of the palace looking for a rabbit’s liver to use as medicine for his ailing king; the scenes in the video clip are conversations between the rabbit and the turtle (00:38-7:07) then between the rabbit and the sea king (7:11-end)An interesting connection can be made between the role of aniri in pansori and that of the pitch center in the first movement of the Cello Concerto. Each of the three movements of the Cello Concertois organized around a single pitch center, with another pitch of secondary importance. (Chin has previously employed a similar strategy in her vocal chamber work Akrostichon-Wortspiel). In the first movement, the pitch center is G#, and the secondary pitch is Bb. The pitch centrality is apparent from very beginning: G# is the first sound of the movement, ringing mysteriously in the harps and then reinforced by the orchestra through the rest of the movement. The G# is also often the starting and ending points of the solo cello parts as well as a marker of change in texture.

Above all, the pitch center serves as a seed from which musical energy germinates. Take, for instance, the beginning of the movement. The harp plays G# with pizzicato; the cello adds a layer by momentarily playing Bb, the secondary pitch, and then converges onto G#. Soon join the percussion and the double bass, which plays G#2 in harmonics to create shimmering, ethereal timbre that is characteristic of Chin’s music. The layers of sound centering around the pitch center form the ground from which the cello can soar and plunge into an abyss. Also, the anchoring pitch, reverberating warmly and mysteriously, creates room for the cello to revel in the magic of different musical moments—just as a pansori singer can relish the details of memorable moments of a plot during sori because aniri provides the backbone of the storyline.

As mentioned, the pitch center appears in between different musical episodes, each defined by distinct texture, rhythm, or tempi. Much as aniri connects various sori sections, the pitch center is the bridge of each transition in the Cello Concerto. Tracing the recurring pedal on G# reveals the form of the movement, which can be understood as vaguely following sonata form: an introduction of the central idea, development, (cadenza), and a restatement of that idea. Here, the central idea is the pitch center that is only minimally “developed” in the first two statements (up to measure 40). And then, through five different episodes, the music explores distant places; after each excursion the G# returns, reminding listeners that that is where we began and where we ought to return. (Ironically, the movement ends with a dissolution of that central pitch: after a lengthy drone on G#, the cello line free-falls through a long glissando, then the entire orchestra explodes, playing sfffffz, against which the cello plays a semi-aleatoric passage. The effect is like countless shimmering starlets after a big bang; the movement ends in pppppp.)

Despite similarities with traditional sonata form, there is an important distinction: the pitch center of the Cello Concerto remains unchanged and returns regularly, and a sense of development is conveyed mainly through an increasing intensity of each episode. There is no departure from or recovery of the “home pitch.” Such regular recurrence of a single pitch echoes a certain linear quality of Korean traditional music, which is driven melodically and rhythmically, rather than by the logic of harmonic progression. Also, the sequential arrangement of each section of the first movement of the Cello Concerto resembles the alternation between sori and aniri of pansori. In both cases, because of this linear structure, there is a sense of openness that almost seems to allow flexibility of the length of a performance (in fact, a pansori performance can be lengthened or shortened extemporaneously).

Finally, thinking of the Cello Concerto and its use of the pitch center in connection to pansori, we may imagine that, maybe, Chin conceived the work as a sort of a story. But even if that was the case, we won’t know what the story is, because Chin is often not keen on revealing her stories. She likes her audiences to imagine. Even in her vocal works, she intentionally creates texts that are not meant to be understood, but rather are intended to be experienced, so we should “not try to understand.” (This was her explicit request to the audience at one performance of her Akrostichon-Wortspiel.)<3> Often drawing from multiple cultures in a single work—as she did in Kalá (2000; uses literary works in German, French, Danish, Finnish and Latin), Miroirs des temps (2001; employs a Portuguese poem and Ciconia’s works),<4> or Cantatrix Sopranica (2005; draws from American and German literature, and a song from the Tang dynasty)<5>—she avoids attaching specific messages to the texts. This tendency may also arise from her Bhabha-esque belief in the untenability of the notion of “pure” culture. “Cultures evolve through the process of exchanges and interlaces,” she notes. “I think that no society has an absolutely pure, uninfluenced cultural root.”<6> Chin’s uncontextualized use of the term aniri, given without an explanation of what it is or how it is used in the Cello Concerto, evokes our imagination. Her terse hint opens the door to multiple imaginative readings, one of which is explored here.

You can listen to Unsuk Chin’s Cello Concerto here:

Performed by the Seoul Philharmonic Orchestra; Alban Gerchardt, cello; Myung-whun Chung, conductor, recorded and released by Deutsche Grammophon, August 2014

<1>Unsuk Chin, “Akrostichon-Wortspiel. Sieben Szenen aus Märchen für Sopran und Ensemble (1991–1993)” [Acrostic Wordplay, “Seven scenes from fairy-tales for soprano and ensemble (1991–1993)”], in Im Spiegel der Zeit: Die Komponistin Unsuk Chin, ed. Stefan Drees, (Mainz: Schott, 2011), 60.
<2>Robert Koehler and Ji-yeon Byeon, Traditional Music: Sounds in Harmony with Nature, eds. Jin-hyuk Lee and Colin A. Mouat (Seoul: Korea Foundation: Seoul Selection, 2011), 56.
<3>The performance took place on November 11, 2015 in the “Beyond Darmstadt” concert by Curtis 20/21 Ensemble, of which Chin was composer-in-residence for 2015–2016. A video clip of this performance is available on YouTube: “Alize Rozsnyai, Soprano “Akrostichon Wortspiel”—Unsuk Chin,” YouTube video, 21:10, posted by “Alize Rozsnyai,”– aZw6r2-wM (accessed 12 February 2016).
<4>See Program Note on Boosey & Hawkes’s website: “Chin, Unsuk: Miroirs des temps,” Boosey & Hawkes, last accessed February 23, 2018,
<5>Chin adapts literary works by novelist Harry Mathews and German dramatist Arno Holz in this work. “Chin, Unsuk: Cantatrix Sopranica,” Boosey & Hawkes, last accessed February 23, 2018,
<6>Unsuk Chin and Patrick Hahn, “Honjae doen jŏnchesung kwa ŏnŏ yuhhŭI” [Mixed Identity and Wordplay], in Stefan Derees, and Hŭi-kyŏng Yi, Chin Ŭn-suk, miraeŭi akporŭl kŭrit: ‘Arŭsŭ noba’ Chin Ŭn-suk, hyŏndaeumakŭl ‘ŭmak’ ŭro mandŭlda [Unsuk Chin, drawing the score of the future: ‘Ars Nova’ Unsuk Chin turns contemporary music into “music”] (Mainz: Schott, 2011), 58-59. See Homi Bhabha, Location of Culture (New York: Routledge, 1994).

Jung-Min (Mina) Lee has recently earned her PhD from Duke University with a dissertation on Korean National Identity and Modern Music after World War II. She has taught at the Montclair State University and Baekseok Arts University in Seoul; next year, she will teach courses on Music in Modern Korea and K-pop at the Asian and Middle Eastern Studies Department at Duke University. Her study on Korean composer Chung Tae-bong has been published in a collection of essays by the Seoul National University Press in 2017. Current research interests include Isang Yun’s early serial music as well as the reception of Béla Bartók in South Korea in the post-WWII decade.